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Mit der unerlaubten Weihe von vier Bischöfen hat sich die Piusbruderschaft von der katholischen Kirche abgespalten. Nun droht bis zu 600'000 Mitgliedern der Gemeinschaft der Ausschluss.

How do grievances turn into collective action? This article examines how citizens' expectations in social contracts lead them to embark on street protests. It draws on original, nationally representative telephone surveys in Tunisia and Lebanon and unpacks popular preferences about the states' obligations to deliver social service provision, protection, and political participation. We measure empirically whether participation in protest can be explained predominantly by people's grievances with their states' social contract obligations or the position of people in society. Findings reveal intriguing differences between the two countries but also among social groups within societies. We find that socially privileged people are more likely to take to the streets in pursuit of their demands, lending support to theories that identify society's middle classes as drivers of protest action. We believe that the article's findings will have significant implications for studies of contentious state-society relations in the MENA region and beyond.

How do grievances turn into collective action? This article examines how citizens' expectations in social contracts lead them to embark on street protests. It draws on original, nationally representative telephone surveys in Tunisia and Lebanon and unpacks popular preferences about the states' obligations to deliver social service provision, protection, and political participation. We measure empirically whether participation in protest can be explained predominantly by people's grievances with their states' social contract obligations or the position of people in society. Findings reveal intriguing differences between the two countries but also among social groups within societies. We find that socially privileged people are more likely to take to the streets in pursuit of their demands, lending support to theories that identify society's middle classes as drivers of protest action. We believe that the article's findings will have significant implications for studies of contentious state-society relations in the MENA region and beyond.

How do grievances turn into collective action? This article examines how citizens' expectations in social contracts lead them to embark on street protests. It draws on original, nationally representative telephone surveys in Tunisia and Lebanon and unpacks popular preferences about the states' obligations to deliver social service provision, protection, and political participation. We measure empirically whether participation in protest can be explained predominantly by people's grievances with their states' social contract obligations or the position of people in society. Findings reveal intriguing differences between the two countries but also among social groups within societies. We find that socially privileged people are more likely to take to the streets in pursuit of their demands, lending support to theories that identify society's middle classes as drivers of protest action. We believe that the article's findings will have significant implications for studies of contentious state-society relations in the MENA region and beyond.

In den sozialen Medien berichtet Lia Wälti von einer unangenehmen Zugreise mit einem Mann. Nati-Captain Wälti schildert in einer Instagram-Story, wie sie lange angestarrt wurde und sich zunehmend unwohl fühlte.

A növekvő gazdasági aggodalmak ellenére az európaiak nagyra értékelik az EU jelentette békét, biztonságot és együttműködést, illetve az ennek köszönhető életminőséget.

Forrás : © Európai Unió, 2026 - EP

Die wirtschaftlichen Sorgen werden zwar größer, doch die Menschen schätzen Frieden, Schutz und Zusammenarbeit in der EU ebenso wie die Lebensqualität, die ihnen die EU bietet.

Quelle : © Europäische Union, 2026 - EP

While economic concerns grow, Europeans value the peaceful, protective and cooperative nature of the EU, and recognise the quality of life it enables.

Source : © European Union, 2026 - EP

While economic concerns grow, Europeans value the peaceful, protective and cooperative nature of the EU, and recognise the quality of life it enables.

Source : © European Union, 2026 - EP

By Vani S. Kulkarni
PHILADELPHIA, Jul 1 2026 (IPS)

India’s new education policy asks a great deal of its teachers. The National Education Policy of 2020 and its NISHTHA (National Initiative for School Heads’ and Teachers’ Holistic Advancement) training scheme, want teachers to be more than deliverers of syllabus. They are to be empowered professionals, agents of change who shape the future of children and, the policy says, of the nation itself. It is a generous and welcome ambition.

Vani S. Kulkarni

But there is a difficulty no policy can resolve simply by stating it. You can decree that teachers be empowered. You cannot, by decree, make them so.

For two decades, the dominant approach to teacher quality in India, as in much of the world, has run in the opposite direction. It judges teachers by individual performance and accountability, by what they deliver and how their classrooms score. Under that logic, a teacher’s agency quietly shrinks until it means doing well what someone else has already decided. The teacher becomes an executor of other people’s choices. This is the very habit NISHTHA hopes to break, and it will not break easily, because a system built to measure compliance tends to produce it.

The real question, then, is not whether we wish teachers to have agency because we do. It is where agency actually comes from.

I spent a year, between 2023 and 2025, looking for an answer in an unlikely place: a small, non-governmental teacher-preparation programme in Gurugram, north India called I Am A Teacher (IAAT), which has spent a decade training teachers in a humanistic tradition that cuts against the accountability grain. What I found there was a claim that sounds almost too soft to matter, until you watch what it does. Agency, in this programme’s account, does not begin with autonomy handed down from above. It begins with self-knowledge. A teacher who has examined her own assumptions, her own fears and habits of judgment, is a teacher who can finally exercise judgment of her own.

That self-knowledge expressed itself, in the teachers I met, in three widening circles.

The first was the classroom. Teachers spoke of designing their own curricula and lesson plans, and of sharing in decisions about assessment, as the very substance of their professional dignity. To be handed instructions to execute, one teacher said, is to have your voice taken away. And teacher autonomy, several insisted, is not for the teacher’s sake alone. When a teacher can read her own classroom and meet children where they are, the children begin to experience an agency of their own, becoming creative and imaginative rather than merely obedient.

The second circle was the inner life of the student. These teachers refused to see their work as the transmission of knowledge and content alone. A child’s social and emotional wellbeing, one told me, matters as much as the subject on the board. They understood it as part of their agency to steady a struggling child, inside the classroom and beyond it, on the conviction that learning and wellbeing cannot be pulled apart.

The third and widest circle was the world the school is embedded in. The most striking thing about these teachers was that their sense of agency did not stop at the classroom door. They spoke about how political and economic forces shape what gets taught and what gets funded, and about the inequality that public education is meant to counter and too often deepens. Education can never be equal, one teacher said plainly, naming the way wealth sorts children into schools and teachers into salaries. Some met that knowledge not with resignation but with initiative, volunteering in underserved areas or starting small independent learning centres of their own. That is agency in its fullest sense, a teacher who sees the system she is part of and acts to make it fairer.

A training module alone can produce none of this, and that is exactly the point. The NEP is right that teachers should be agents of change. But agency is not a permission a policy grants. It is a capacity, and capacities have to be formed, through self-reflection, mentoring, time, and the experience of being trusted to decide. These are precisely the things an accountability-driven system finds hardest to fund, because they do not show up on a dashboard, and their results appear years later, in a classroom run by someone who knows her own mind.

A teacher who has been told only what to do can comply. A teacher who has come to know herself can decide. India’s classrooms, and the children in them, need far more of the second kind. No policy can issue that teacher by order. But a country that understood where her/his agency begins could choose, at last, to help make her/his.

If NISHTHA is to be more than a circular, its success will be measured on the ground, in whether teachers actually come to exercise the agency the policy promises them. And one concrete step is within reach now. The country need not invent this formation from nothing. Small programmes such as IAAT, quietly and against the current, already practise it and have done so for years. Recognising them, learning from them, and resourcing them would cost little and teach a great deal.

Vani S. Kulkarni is a sociologist affiliated with the University of Pennsylvania, and has held research and teaching appointments at Harvard and Yale universities. Her research navigates the intricate crossroads of Global Health, Education, Race and Caste, Gender, Sociology of Trust, Development, and Democracy.

IPS UN Bureau

 

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Auf einem Flug der britischen Fluggesellschaft Jet 2 attackierte ein Passagier einen anderen Fluggast. Als Polizisten nach der Landung die Maschine betraten, stellten sie fest, dass der Mann ohnmächtig geworden war. Er kam sofort ins Spital, wo er jedoch starb.

REPORT on a European Parliament recommendation to the Council, the Commission and the Vice-President of the Commission / High Representative of the Union for Foreign Affairs and Security Policy on the changing geopolitical situation in East Asia and the need for closer cooperation with like-minded partners in the region
Committee on Foreign Affairs
Adam Bielan

Source : © European Union, 2026 - EP

Le calvaire administratif des légalisations consulaires touche à sa fin. Le ministère des Affaires étrangères a annoncé mardi que la Convention Apostille de La Haye, […]

L’article Documents algériens pour l’étranger : l’Apostille remplacera la légalisation consulaire dès le 9 juillet est apparu en premier sur .

DRAFT REPORT on shaping the EU's external action to address the human rights challenges posed by artificial intelligence
Committee on Foreign Affairs
Nacho Sánchez Amor

Source : © European Union, 2026 - EP

Mit klarer Kommunikation und einem cleveren Chat-Modell trennen die Beachvolleyball-Schwestern Anouk und Zoé Vergé-Dépré Berufliches von Privatem. Wie sich die beiden beim Elite16-Turnier in Gstaad schlagen, zeigt sich ab Mittwoch.

Seit rund vier Wochen werden die Fabrikhallen der Chemieindustrie besetzt. Am Mitwochmorgen startete der Räumungs-Einsatz. Die Aktivistinnen und Aktivisten bleiben.

Nach dem Exportverbot dürfen Nutzer weltweit bald wieder auf Claude Fable 5 und Mythos 5 von Anthropic zugreifen. Das US-Handelsministerium hat die Blockade aufgehoben.

Source : © European Union, 2026 - EP

Source : © European Union, 2026 - EP

La participation de la RD Congo à la Coupe du monde 2026 survient 52 ans après ses débuts désastreux en phase finale et l'un des plus grands événements sportifs qui s'est tenu à Kinshasa.